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Alan Guanella

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  • Jan 12, 2024 | adoremus.org | Alan Guanella

    A: Conscientious pastors regularly look for the best ways to form their liturgical assemblies. Bulletin inserts are employed, pamphlets and other reading (like Adoremus Bulletin!) are made available in the church, and even classes or parish missions focus on liturgical formation. And as helpful as these and similar means may be, instruction and explanation as the Mass actually unfolds may be more beneficial.

  • Jan 12, 2024 | adoremus.org | Alan Guanella

    A: The Roman Missal explains that “[i]n the Sacred Triduum, the Church solemnly celebrates the greatest mysteries of our redemption, keeping by means of special celebrations the memorial of her Lord, crucified, buried, and risen.” The liturgies of the Sacred Triduum consist of the evening Mass of the Lord’s Supper on Holy Thursday, the Celebration of the Passion of the Lord on Good Friday, and the Easter Vigil in the Holy Night.

  • Jan 12, 2024 | adoremus.org | Alan Guanella

    A:The beginning of the Easter Vigil is governed not by a clock, but by the sacramentality of light and darkness. It is the contrast of the new fire against the backdrop of “nightfall” that the signs of darkness and light become meaningful. Indeed, as the priest lights the Paschal Candle on that most holy night, he invokes these signs: “May the light of Christ rising in glory dispel the darkness of our hearts and minds” (see 1 Peter 2:9).

  • Jan 12, 2024 | adoremus.org | Alan Guanella

    A: Within Mass, the rite for the blessing and distribution of ashes is specific to a liturgical day: “In the course of today’s Mass ashes are blessed and distributed” (Roman Missal). The rite outside Mass is also linked to Ash Wednesday as the beginning of Lent and the Church’s entering into a public fast that particularly characterizes the first day of Lent.

  • Nov 16, 2023 | adoremus.org | Alan Guanella

    A: The General Instruction of the Roman Missal (GIRM) permits the distribution of Holy Communion by intinction and describes how this distribution takes place: “If Communion from the chalice is carried out by intinction, each communicant, holding a Communion-plate under the mouth, approaches the Priest [sacerdotem] who holds a vessel with the sacred particles, with a minister standing at his side and holding the chalice.

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