Articles

  • Dec 5, 2024 | lesswrong.com | Arturo Macías

    Seeds of Science has kindly published my essay “Prediction and control in natural and social systems”. This short essay : i) address and contextualize the modest predictive success of Social Science and ii) describes what kind of scientific intervention on the human society can be successful.

  • Nov 25, 2024 | lesswrong.com | Arturo Macías

    Matthew Adelstein has recently published a post on arthropod (specifically shrimp) sentience. He defends a comparable degree of pain between shrimps and humans (shrimp=20% human). My position is that arthropod consciousness is “too small to measure”, so there is not a conscious self on which pain can be inflicted, and there is no point in any intervention for their welfare, no matter how cheap.

  • Sep 3, 2024 | lesswrong.com | Arturo Macías

    The classical definition of democracy is “rule of majority with respect to the minority”. But the classics perfectly knew how oppressive can be the 51% of people over the rest and how difficult is to implement “respect”. I simply reject the majoritarian principle: democracy shall be about the rule of all, that is about optimizing the social system for the average of all preferences. More or less hard to implement, that is the ethical principle, and institutions shall be judged by that principle.

  • Jul 8, 2024 | lesswrong.com | Arturo Macías

    “Why not parliamentarianism?” is a short and free booklet (and a follow-up blog) authored by the Brazilian diplomatist Tiago Ribeiro dos Santos. See here his proposal to turn “parlamentarianism” into an EA cause. Ribeiro dos Santos summarizes the previous research on patterns of democracy to make a compelling case for parliamentarian democracy over the presidential alternative.

  • Jun 10, 2024 | lesswrong.com | Arturo Macías

    The basis of philosophical modernity is the recognition of the fractured nature of reality, divided between the automatic, irrational and mathematically predictable matter (res extensa), and the conscious mind (res cogitans). Epiphenomenalism bridged the gap by postulating the autonomy and causal priority of matter, while not disputing the ontological primacy of mind. Every cosmovision has its epistemological consequences.

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