
Articles
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Dec 12, 2024 |
commongoodmag.com | Ashley Anthony
When a little girl in the 19th-century streets of London received news of Charles Dickens' death, she wondered: Could there be Christmas without the one who recorded its stories? For her, Dickens represented the Christmas spirit. For many of us - through his classic short story "A Christmas Carol" - he represents the Christmas spirit, too. Dickens had a particular vision of the good life on Christmas morning.
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Oct 27, 2024 |
thegospelcoalition.org | Ashley Anthony
Fall arrived, along with the annual neighborhood bonfire. Amid conversations about school beginning and how families were doing, someone lamented the landscape of fallen spiritual leaders. The onslaught of news felt oppressive. A voice interrupted, “But isn’t it nice to know that we’re not alone, that others mess up too? I find more solidarity when Jonah runs from God than when he gets things right.”This cultural proverb isn’t new.
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Oct 24, 2024 |
commongoodmag.com | Ashley Anthony
I'm no stranger to transition. My husband and I have moved from state to state, from seminary to pastoral ministry, from church to church. Right now, we're months deep into yet another move - another new house, a new church family, a new school for our kids. Transitions can be uncomfortable and unkind. Except for the exception, you can expect loneliness and uncertainty, moments of standing around awkwardly as conversations happen nearby. We feel the need for community deeply because we have lost it.
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May 23, 2024 |
thegospelcoalition.org | Tim Shorey |Tim Keller |Edmund P. Clowney |Ashley Anthony
Forsaking Christ (what we call apostasy) is commonplace these days. Many who once walked an aisle, raised a hand, received the Word with joy, and were baptized in the name of the Father, Son, and Holy Spirit have now renounced that very name. Since the apostles’ day, apostasies have been always present and ever sad.
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May 22, 2024 |
thegospelcoalition.org | Adonis Vidu |Tim Keller |Edmund P. Clowney |Ashley Anthony
It can no longer be taken for granted that Christianity’s historic creeds have enduring significance beyond being mere relics of the past. As we walk among the smoldering ruins of Western Christendom, we’re likely to encounter fragments of these creeds, perhaps even in complete form. They are somewhat familiar, but we feel no organic connection with them. As evangelical Christians, we believe the creeds. We sometimes recite them to remind ourselves we do. But their power is fading.
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