
Bernard E. Harcourt
Contributor at La Maleta de Portbou
Isidor and Seville Sulzbacher Professor of Law and Political Science @Columbia and Directeur d'études @EHESS_fr. Now also @bernard.e.harcourt on Instagram
Articles
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1 month ago |
theguardian.com | Bernard E. Harcourt
On Monday, the Department of Justice announced the launch of “Joint Task Force October 7 (JTF 10-7)”. In an accompanying press release, the DoJ said it would bring to justice Hamas leaders who murdered and kidnapped innocent civilians in the deadly attack on Israel of 7 October 2023. Few would quarrel with this ambition.
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2 months ago |
the1313.law.columbia.edu | Bernard E. Harcourt
In Marx 13/13, we return to Marx’s key texts and read them through the lens of world-historical interpretations that pushed Marxian thought and praxis in new directions: toward operaismo or workerism, Black Marxism, feminist, queer and transgender theories, postcolonialism, cultural studies, Freudian or Foucauldian strands of Marxism, as well as Leninist, Maoist, and social democratic forms of Marxism.
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Jan 21, 2025 |
the1313.law.columbia.edu | Bernard E. Harcourt
The Manifesto of 1848 remains the most emblematic text of the revolutionary Marxist tradition: it declares and explains the intentions, and lays down the theoretical foundations in the form of a historical narrative and social analysis that concludes with a political program.
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Dec 5, 2024 |
the1313.law.columbia.edu | Bernard E. Harcourt
A few months after completing the Paris manuscripts of 1844—which we just discussed with Renata Salecl at Marx 4/13—in February 1845, Marx is expelled from France by the minister of foreign affairs, François Guizot, and moves his family to Brussels. There, Marx connects with Frederick Engels, whom he had met in Paris in August 1844.
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Nov 24, 2024 |
the1313.law.columbia.edu | Bernard E. Harcourt
In February 1844, Marx published two articles in the Deutsch-französische Jahrbücher: “A Contribution to the Critique of Hegel’s Philosophy of Right: Introduction” and “On the Jewish Question.” Together, these two articles push Marx, beyond the legal remedies that he had proposed in his 1842 articles on the thefts of wood, to call for revolution in Germany and human emancipation.
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