Articles

  • 1 week ago | newliturgicalmovement.org | Gregory DiPippo

    Qui manducat meam carnem et bibit meum sanguinem, * In me manet, et ego in eo. V. Non est alia natio tam grandis, quæ habeat deos appropinquantes sibi, sicut Deus noster adest nobis. In me manet. (The seventh responsory of Matins of Corpus Christi.)He that eateth my flesh, and drinketh my blood, in me abideth, and I in him. V. There is no other nation so great, that hath gods that come nigh them, as our God is present to us. In me he abideth.

  • 1 week ago | newliturgicalmovement.org | Gregory DiPippo

    This year, the Church is commemorating the fifth centenary of the birth of one of the greatest composers of liturgical music in her history, Giovanni Pierluigi da Palestrina (1525-94). Yesterday, in the Sala Regia of the Apostolic Palace, Pope Leo was present for an event in celebration of Palestrina, organized by the Cardinal Domenico Bartolucci Foundation.

  • 1 week ago | newliturgicalmovement.org | Gregory DiPippo

    O how delightful, * o Lord, is thy Spirit, Who, that Thou may show Thy sweetness unto Thy children, having granted them most sweet bread from heaven, fillest the hungry with good things, and sendest away empty the scornful rich. (The Magnificat antiphon for First Vespers of Corpus Christi.)Aña O quam suávis est, * Dómine, spíritus tuus, qui, ut dulcédinem tuam in filios demonstráres, pane suavíssimo de caelo prǽstito, esurientes reples bonis, fastidiósos dívites dimittens inánes.

  • 1 week ago | newliturgicalmovement.org | Gregory DiPippo

    Our Ambrosian writer Nicola de’ Grandi recently visited the abbey of Salem in southern Germany, about 18 miles to the west of Ravensberg, half that distance from the city Constance to the south-west. It was founded as a Cistercian house within the lifetime of St Bernard, in the 1130s, and quickly grew to become of the large and most important abbeys in all of the German Empire; by the end of the 13th century, the community had 300 members.

  • 1 week ago | newliturgicalmovement.org | Gregory DiPippo

    Like earlier medieval writers on the liturgy, Durandus simply takes it for granted that the Church’s received liturgical texts are full of allegories, and may be explained as having a mystical significance greater than their mere letter. In this, his attitude to the liturgy is similar to that of the Church Fathers to the Holy Scriptures, and that of the Biblical authors themselves to earlier parts of the Bible.

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