
Articles
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1 week ago |
copiousflowers.substack.com | Jesse Hake
Two announcements here, my dear readers:I contributed “Chapter 4: God’s Sparrows and Our Resurrection: Animals in the Restoration of All Things” to this book that has just gone on sale today. My chapter engages with the thought of the Apostle Paul, church fathers, C. S. Lewis and many others on the topic of animals in the kingdom of God. I was invited by The Russell Kirk Center to review Andrew Kern’s book Unless the Lord Builds the House: Shared Foundations for Christian Education.
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1 month ago |
copiousflowers.substack.com | Jesse Hake
Dear readers, you remain remarkably active in the archives when I’m slow to update here from time to time. While these lively comments and shares on a day to day basis are great to see, I do owe you all some fresh content.
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1 month ago |
theclassicalmind.com | Wesley Walker |Jesse Hake
Our episode on Love in the Ruins by Walker Percy featuring will be out this coming Tuesday!Our next read is The Journey of the Mind to God by Bonaventure. We will be doing that in a special format which we will announce later. I will be speaking for the Triangle Classical Forum at Beow’s Books and Brews in Raleigh, North Carolina on March 25 at 7p.
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2 months ago |
copiousflowers.substack.com | Jesse Hake
Our default today is to think of theism in terms of either deism or supernaturalism. God is thought of as either a God who intervenes and makes occasional exceptions to the laws of nature or a God who does not. As Bulgakov reiterates in a hundred ways throughout The Bride of the Lamb, however, both of these concepts are confused perversions of theism and Christianity.
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2 months ago |
copiousflowers.substack.com | Jesse Hake
I’m delighted to have had the chance to chat today with author and retired parish priest Addison Hodges Hart (more here and here) along with Wheaton College art history professor Matthew Milliner (more here and here) about the concept of a meta-historical human fall. As would certainly be expected (and as will be fairly apparent), we do not all share the same ideas.
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