
Lexie Botzum
Articles
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Jan 14, 2025 |
myjewishlearning.com | Lexie Botzum
The mishnah on 27b began by listing all the relatives who are disqualified to testify in a case and concluded with this dispute between Rabbi Yehuda and the rabbis:One who loves or one who hates one of the litigants is also disqualified. One who loves — this is referring to his groomsman. One who hates — this is referring to anyone who, out of enmity, did not speak with the litigant for three days.
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Jan 13, 2025 |
myjewishlearning.com | Lexie Botzum
For the last several pages, the Gemara has been exploring the laws of witnesses who are disqualified from giving testimony. At the top of today’s daf, the Gemara brings a dispute with regard to edim zomemim, or conspiring witnesses. The case of conspiring witnesses is a very specific one. It isn’t simply that two sets of witnesses give contradictory testimony, but rather that one set of witnesses testifies that another set of witnesses could not have truthfully given the testimony they did.
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Jan 6, 2025 |
myjewishlearning.com | Lexie Botzum
The second chapter of Sanhedrin is primarily focused on the rules pertaining to a king: his rights and obligations and, especially, his unique position in the legal system. On balance, the mishnahs of this chapter (all written by the tannaim, of course), paint a portrait of a relatively unfettered king with few checks on his power. In the Gemara’s discussion, however, some of the amoraim challenge the extent of the king’s power.
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Dec 3, 2024 |
myjewishlearning.com | Lexie Botzum
On yesterday’s daf, we established that any document with two or more blank lines between the end of the text and the witnesses’ signatures is invalid. The Gemara on today’s daf, in typical fashion, demands clarification:A dilemma was raised before the sages: With regard to the two blank lines, which the sages said invalidates the document, does this refer to the lines with the space between lines added? Or is it perhaps without their spaces?
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Dec 3, 2024 |
myjewishlearning.com | Lexie Botzum
Preventing forgeries has been a concern as long as there have been legal documents. On today’s daf, we learn two new stipulations for a kosher document that are designed to prevent fraud:Rav Yitzhak bar Yosef says that Rabbi Yohanan says: For any erasures, the scribe must write at the end of the document: “And this is their verification.”And the scribe must review some of the details of the document in the final line. What is the reason for this?
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