Mark Wilson

Aug 14, 2024 | biblicalarchaeology.org | Megan Sauter |Robin Ngo |Nathan Steinmeyer |Mark Wilson

Antioch’s Silent Guardians How early Christians viewed the ancient city Robert Edwards August 14, 2024 0 Comments 2640 views Share When a massive earthquake struck Antakya, Turkey, in 2023 (see Going, Going, Gone: Devastation in Antakya), this was, sadly, far from the first time.

Apr 21, 2024 | biblicalarchaeology.org | Nathan Steinmeyer |Mark Wilson |Philippe Bohstrom

10 Great Biblical Artifacts at the Bible Lands Museum Jerusalem Artifacts and the Bible David Moster April 21, 2024 15 Comments 147821 views Share There are a number of artifacts related to Biblical archaeology in museums across the world. One of these museums is the Bible Lands Museum Jerusalem.

Apr 19, 2024 | biblicalarchaeology.org | Jennifer Drummond |Elie Wiesel |Mark Wilson

Prehistoric Ivory Jar Found Near Be’er Sheva Indicates early connections between Africa and the Levant Biblical Archaeology Society Staff April 19, 2024 1 Comments 2747 views Share It was the last day of the 2020 excavation season for the archaeologists with the Israel Antiquities Authority (IAA) uncovering the site of Horbat Raqiq near Be’er Sheva. As they were taking final measurements, an edge of a basalt vessel protruding from the ground caught their attention. As many could attest,...

Jun 10, 2023 | helenair.com | Mark Wilson

In Stephen Covey's book, "The 7 Habits of Highly Effective People," the second helpful habit is keeping the end (or outcome) in mind. In a nutshell, he means that you need to begin (to get where you want to be) by imagining what you want the end to look like. His point is that goals matter. Whatever our goal might be, we must be dedicated to that end. The Apostle Peter apparently had a similar thought in mind in his day.

May 15, 2023 | ndpr.nd.edu | Mark Wilson

Imitation of Rigor is a book about philosophical methods and the misuse of “rigor”, most heinously within some strands of contemporary metaphysics. The subtitle is “an alternative history of analytic philosophy” because one of Mark Wilson’s aims is to “illustrate how our subject [i.e., philosophy] might have evolved if dubious methodological suppositions hadn’t intervened along the way” (xviii). The book is rich in examples, and his argument depends on our attention to the details.