Articles

  • 5 days ago | lawliberty.org | James Rogers |Rachel Lu |James Allan |Mark Hall

    The central normative claim for the unitary executive is an irony. It claims that expanding presidential authority over the entire executive branch enhances rather than diminishes the system of checks and balances established in the US Constitution.

  • 1 week ago | lawliberty.org | Charles T. Rubin |Rachel Lu |James Allan |Mark Hall

    I appreciate the attention given to my article by my interlocutors. I regret that the skeptical and anti-utopian thrust of my original essay was not clearer to them, Rachel Lomasky in particular. The last words of James Pethokoukis’s essay will serve as a good way to start clarifying. Although he concedes that there is a dystopian streak in the thought of some of the most enthusiastic promoters of AI, he denies that their vision will wholly guide the development of this technology.

  • 1 week ago | lawliberty.org | Michael Lewis |John O. McGinnis |Rachel Lu |James Allan

    Among its many innovations, The New Yorker turned the humble biographical sketch into “The Reporter at Large,” arresting prose that revealed what little-known people do and why their work matters.

  • 3 weeks ago | lawliberty.org | Ray Nothstine |A Future |Charles T. Rubin |Rachel Lu

    In an era of collapsing public trust in institutions, many Americans are left asking who really governs us and if perpetual dysfunction is the new normal. Can America’s heritage of self-government be restored, or is that legacy just another high-water mark in the history of the West? In his essay “AI, Governance, and Our ‘Utopian’ Future,” Charles T. Rubin wonders what kind of political framework is motivating federal DOGE efforts and what direction Trump’s presidency portends for America.

  • 1 month ago | lawliberty.org | Thomas Howard |Rachel Lu |Theodore Dalrymple |Bruno Meyerhof Salama

    In 1908, a 13-year-old boy named Khorloogiin Dugar entered a Buddhist monastery in Achit Beysiyn, Mongolia, a region under the control of the Qing Dynasty. He took the religious name “Choibalsan” and began studying to be a lama, but spirituality, it would seem, was not his forte. In 1913, the boy fled from the monastery and found his way into the Russian education system.

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