Aditi Banerjee

Oct 21, 2024 | htsyndication.com | Aditi Banerjee

India, Oct. 22 -- India's labour force is one of its greatest assets, with millions of skilled workers spread across various industries, including healthcare, construction, information technology and engineering. However, despite this abundance of talent, many of these workers struggle to find suitable employment within the country. The global labour market, on the other hand, is increasingly facing shortages in these same sectors. Bridging this gap has been a significant challenge.

Oct 21, 2024 | dailypioneer.com | Aditi Banerjee

Tapping into this opportunity requires a systematic approach to connect Indian talent with international employersIndia’s labour force is one of its greatest assets, with millions of skilled workers spread across various industries, including healthcare, construction, information technology and engineering. However, despite this abundance of talent, many of these workers struggle to find suitable employment within the country.

May 23, 2024 | nature.com | Aditi Banerjee |Pascal S. Kaeser |Özge D. Özçete

AbstractA wealth of neuromodulatory transmitters regulate synaptic circuits in the brain. Their mode of signaling, often called volume transmission, differs from classical synaptic transmission in important ways. In synaptic transmission, vesicles rapidly fuse in response to action potentials and release their transmitter content. The transmitters are then sensed by nearby receptors on select target cells with minimal delay.

May 21, 2024 | medium.com | Aditi Banerjee

By Aditi Banerjee Photo by bhuvanesh gupta on Unsplash Hey,I can't love you anymore. You are not youAnd I am not meWe forgot to meet each-otherAs we are now. Beautiful onceAnd now invisibleI loved you onceTerribly, fiercelyI don't know how to love you anymoreSilence fills the cornersWhere laughter lingered onceLet's leaveWhile we still feel fond.

Jun 26, 2023 | academic.oup.com | Carolyn Chen |Simon Coleman |Aditi Banerjee |Antonio de Nicolas

THE QUESTION of who has the right to speak for Hinduism—the subject of a special issue of the Journal of the American Academy of Religion (JAAR) in 2000—remains deeply contested (Caldwell and Smith 2000). Wilfred Cantwell Smith, a scholar often invoked in these debates, famously and controversially proposed “no statement about a religion is valid unless it can be acknowledged by that religion’s believers” (Smith 1959, 42; Sharma 2016; McCutcheon 2006).